“This know also, that in the
last days perilous times shall come. For men shall be lovers of their own
selves… having a form of godliness, but denying the power thereof.” (2Tim. 3:1,2,5).
“Now the Spirit speaketh
expressly, that in the latter times some shall depart from the faith, giving
heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy;
having their conscience seared with a hot iron.” (1Tim. 4:1,2).
As in ages past, the
introduction of pagan doctrines into the chosen people is again on the upsurge
and soon to overcome those who have held the truth in righteousness. The
Trinity has no foundation in scriptures, according to the SDA-publication, The Trinity,
Understanding God’s love, His plan of salvation, and Christian relationships.
“While no single scriptural passage states formally the doctrine of
the Trinity, it is assumed as a fact….” The Trinity. And the Vatican states that the Trinity is the
foundation for all other “Christian” dogma.
“The holy city shall they
tread under foot forty and two months. And I will give power unto my two
witnesses, and they shall prophesy a thousand two hundred and threescore days,
clothed in sackcloth. These are the two olive trees, and the two candlesticks
standing before the God of the earth…. And when they shall have finished their
testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall
overcome them.” (Rev. 11:2-4,7).
“And the woman fled into the
wilderness, where she hath a place prepared of God, that they should feed her
there a thousand two hundred and threescore days…. And the dragon was wroth
with the woman, and went to make war with
the remnant of her seed, which keep the commandments of God, and have the
testimony of Jesus Christ.” (Rev. 12:6,17).
“ Thousands were imprisoned and slain, but
others sprang up to fill their places. And those who were martyred for their
faith were secured to Christ and accounted of Him as conquerors. They had
fought the good fight, and they were to receive the crown of glory when Christ
should come. The sufferings which they endured brought Christians nearer to one
another and to their Redeemer. Their living example and dying testimony were a
constant witness for the truth; and where least expected, the subjects of Satan
were leaving his service and enlisting under the banner of Christ.
Satan therefore laid his plans to war more
successfully against the government of God by planting his banner in the
Christian church. If the followers of Christ could be deceived and led to
displease God, then their strength, fortitude, and firmness would fail, and
they would fall an easy prey.
The
great adversary now endeavored to gain by artifice what he had failed to secure
by force. Persecution ceased,
and in its stead were substituted the dangerous allurements of temporal
prosperity and worldly honor. Idolaters were led to receive a part of the
Christian faith, while they rejected other essential truths. They professed to
accept Jesus as the Son of God and to believe in His death and resurrection,
but they had no conviction of sin and
felt no need of repentance or of a change of heart. With some concessions on their part they proposed
that Christians should make concessions,
that all might unite on the
platform of belief in Christ.
Now the church was in fearful peril.
Prison, torture, fire, and sword were blessings in comparison with this. Some
of the Christians stood firm, declaring that they could make no compromise. Others were in favor of
yielding or modifying some features of
their faith and uniting with those who had accepted a part of Christianity,
urging that this might be the means of their full conversion. That was a time
of deep anguish to the faithful followers
of Christ. Under a cloak of pretended Christianity, Satan was insinuating
himself into the church, to corrupt their faith and turn their minds from the
word of truth.
Most
of the Christians at last consented to lower their standard, and a union was
formed between Christianity and paganism. Although the worshipers of idols
professed to be converted, and united with the church, they still clung to
their idolatry, only changing the objects of their worship to images of Jesus,
and even of Mary and the saints. The foul leaven of idolatry, thus brought into
the church, continued its baleful work. Unsound doctrines, superstitious rites,
and idolatrous ceremonies were incorporated into her faith and worship. As the
followers of Christ united with idolaters, the Christian religion became
corrupted, and the church lost her purity and power. There were some, however,
who were not misled by these delusions. They still maintained their fidelity to
the Author of truth and worshiped God alone.
There have ever been two classes among
those who profess to be followers of Christ. While one class study the Saviour’s
life and earnestly seek to correct their defects and conform to the Pattern,
the other class shun the plain, practical truths which expose their errors.
Even in her best estate the church was not composed wholly of the true, pure,
and sincere. Our Saviour taught that those who willfully indulge in sin are not
to be received into the church; yet He connected with Himself men who were
faulty in character, and granted them the benefits of His teachings and
example, that they might have an opportunity to see their errors and correct
them. Among the twelve apostles was a traitor. Judas was accepted, not because
of his defects of character, but notwithstanding them. He was connected with
the disciples, that, through the instruction and example of Christ, he might
learn what constitutes Christian character, and thus be led to see his errors,
to repent, and, by the aid of divine grace, to purify his soul ‘in obeying the
truth.’ But Judas did not walk in the light so graciously permitted to shine
upon him. By indulgence in sin he invited the temptations of Satan. His evil
traits of character became predominant. He yielded his mind to the control of
the powers of darkness, he became angry when his faults were reproved, and thus
he was led to commit the fearful crime of betraying his Master. So do all who cherish evil under a
profession of godliness hate those who disturb their peace by condemning their
course of sin. When a favorable opportunity is presented, they will, like
Judas, betray those who for their good have sought to reprove them.
The apostles encountered those in the
church who professed godliness while they were secretly cherishing iniquity.
Ananias and Sapphira acted the part of deceivers, pretending to make an entire
sacrifice for God, when they were covetously withholding a portion for
themselves. The Spirit of truth revealed to the apostles the real character of
these pretenders, and the judgments of God rid the church of this foul blot
upon its purity. This signal evidence of the discerning Spirit of Christ in the
church was a terror to hypocrites and evildoers. They could not long remain in
connection with those who were, in habit and disposition, constant
representatives of Christ; and as trials and persecution came upon His
followers, those only who were willing to forsake all for the truth’s sake
desired to become His disciples. Thus, as long as persecution continued, the
church remained comparatively pure. But as it ceased, converts were added who
were less sincere and devoted, and the way was open for Satan to obtain a
foothold.
But there
is no union between the Prince of light and the prince of darkness, and there
can be no union between their followers.
When Christians consented to unite with
those who were but half converted from paganism, they entered upon a path which
led further and further from the truth. Satan exulted that he had succeeded in
deceiving so large a number of the followers of Christ. He then brought his
power to bear more fully upon these,
and inspired them to persecute those who remained true to God. None understood
so well how to oppose the true Christian faith as did those who had once been
its defenders; and these apostate Christians, uniting with their half-pagan
companions, directed their warfare against the most essential features of the doctrines of Christ.
It required a desperate struggle for those
who would be faithful to stand firm against the deceptions and abominations which were disguised in sacerdotal garments
and introduced into the church. The Bible
was not accepted as the standard of faith. The doctrine of religious
freedom was termed heresy, and its upholders were hated and proscribed.
After a long and severe conflict, the
faithful few decided to dissolve all union with the apostate church if she
still refused to free herself from falsehood and idolatry. They saw that
separation was an absolute necessity if they would obey the word of God. They
dared not tolerate errors fatal to their own souls, and set an example which
would imperil the faith of their children and children’s children. To secure peace and unity they were ready to
make any concession consistent with fidelity to God; but they felt that even
peace would be too dearly purchased at the sacrifice of principle. If unity could be secured only by the compromise of truth and righteousness, then let there be difference, and even war.
Well would it be for the church and the
world if the principles that actuated those steadfast souls were revived in the
hearts of God’s professed people. There is an
alarming indifference in regard to the doctrines which are the pillars of the
Christian faith. The opinion is gaining ground, that, after all, these are
not of vital importance. This degeneracy is strengthening the hands of the
agents of Satan, so that false theories
and fatal delusions which the faithful in ages past imperiled their lives to
resist and expose, are now regarded with
favor by thousands who claim to be followers of Christ.” Great Controversy, p. 42-46.
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